#64 -- Gospel and Spiritual Growth

Valley – October 20, 2002 p.m.

 

SOLOMON'S CONFLICT WITH THE WORLD SYSTEM AS A LAW BELIEVER

 

King Solomon is a great example of an Old Testament believer who entered into direct conflict with the world system.  In the dispensation of law men only had one nature, the sin nature.  Only in the dispensation of grace does a believer receive a new nature as a result of his or her spiritual birth.  The Mosaic Law was designed to curb, control and manipulate the sin nature.  The world system was designed to curb, control and manipulate the sin nature.  Both had the potential to work toward their own subjects.  An Israelite was a subject of the Mosaic Law.  A person living among the other nations was naturally subject to the world system and its various mechanisms to handle the sin nature.  Jehovah never intended for Israel to be a part of the Satanic world system.  While Satan would have liked to have his system to control Israel, Jehovah made it very difficult under the Mosaic Law.  The greatest difficulties Israel had in its history under Law was that she was constantly flirting with the world system and often submitting to its influences independent from Jehovah.  King Solomon is a great example of an Israelite who started out early in willing submission to the Mosaic Law and Jehovah.  As time went along he violated the Mosaic Law and was more and more influenced by the world system.  As a result, he tried to compromise the Mosaic Law with the world system and was an abject failure.  The very king who received special wisdom from Jehovah and who was permitted to build the temple in Jerusalem became prey to the world system and its appeal.  Jehovah had intended for Solomon's government to be a theocratic monarchy.  Solomon let down the bars and compromised with the governments of the world system making alliances and treaties with the nations.  This immediately led to religious compromise with the gods of the nations.

 

Solomon was placed under the Mosaic Law by his physical birth.  He was an Israelite.  He had no choice.  Every Israelite was automatically placed under the Law by birth whether they wanted to or not.  David was willing to submit to the law even though he violated it on some occasions.  He was not permitted to build the temple and wanted to see it started before his death.  He had promised Bathsheba that her son would become king in his stead (1 Chron. 22:9).  1 Chronicles 22 describes the events surrounding Solomon's becoming king and the plan for his building the temple as a believer in Jehovah.  Essential to this was Solomon's relationship to Jehovah.  Through the building of the temple and afterwards, Solomon functioned as a Law believer in a right relationship with Jehovah.  1 Kings 3:2-4 says that he loved Jehovah and walked in the statutes of his father David.  The sad part of it all is that verse three is surrounded with verses that tell us that he sacrificed and burnt incense in high places.  This led him to compromise with the gods of the world system.  There were great risks taken concerning the temple, Jerusalem and the nation when there was compromise with the world system.  The temple was built 487 years after the departure from Egypt.  King Solomon lived above the law.  He was the administrator of its penalties and was accountable to Jehovah for his actions.  Ultimately Scripture says that he did evil in the eyes of Jehovah.  He violated laws that called for capital punishment especially in his relationship with other gods.  He undoubtedly anticipated great things from the world system.  His wisdom drew nations to him.  He became very wealthy.  He was highly honored.  In order to receive such acclaim from the system, he had to compromise his relationship to the Mosaic Law and Jehovah. 

 

Solomon voluntarily placed himself and his nation under the influence of the world system compromising the prohibitions of the Law.  His wisdom created renown.  The visit of the Queen of Sheba illustrates the extent of his reputation.  Nations of the world send embassies to him for advice and solutions to their problems.  His wisdom was very appealing to the nations of the world system especially in the realm of government.  The Mosaic Law gave principles by which the nation would have health, wealth and happiness from Jehovah.  The world system provided a different set of standards for success.  Even though the government under Law and the governments of the world system had the same purposes, the methods, processes and results were completely different.  The law insisted that Israel be completely separated from the nations (cf. Scripture in D. 1.).  The law did permit some relationships with the nations as is evident in taking slaves from the nations and exacting usury from the nations.  Solomon violated several of the legal restrictions concerning the world system.  He married foreign women from the nations.  Because of his foreign relationships he promoted foreign religions.  He pleased his foreign wives and polluted the nation for about 300 years because of his religious compromise (cf. 1 Ki. 11:7).  This was evident in the era of Josiah. 

 

An understanding of this compromise is essential to understanding Solomon's statements in Ecclesiastes.  He writes the book with a fondness for his youth in the beginning.  The book is a response to what happened in his compromise with the world system and the results in his life.  He tried everything the world system offered without relating to Jehovah.  He is a miserable old man in his old age.  The world system had given him nothing but temporary gratification.  This involves its influence on his governance as well.  What is his conclusion?  "Vanity of vanities, saith the Preacher, vanities of vanities; all is vanity."  Let me translate the verse.  "Emptiness of emptinesses, says Koheleth, emptiness of emptinesses, the whole thing is emptiness (1:2 cf. 12:8)."  He adds to this evaluation in 1:14:  "I have seen all the works that have been done under the sun, and behold, the whole thing is emptiness and striving after wind."  The compromise of an Old Testament saint with the world system and the Law ruined his relationship to Jehovah.  A glimmer of hope is in 12:1 where he encourages his son to remember his Creator(s) in the days of his youth.  A consistent relationship to Jehovah did not compromise the world system with the Law.  Solomon had the right beginning and did not return to a right relationship until the end of his days (in chap. 12).  Solomon provides excellent illustrations in Ecclesiastes concerning what the world system would do to a Law believer living outside of a proper relationship to his God.  We will return to Solomon from time to time as we evaluate the other elements of the world system and the problems with the world system with Israel.  Why are we looking at the world system in the Old Testament?  Because these truths there for our admonition telling us what not to do (1 Cor. 10:6, 11).

 

Looking forward and upward,

DKS

                                                                                                                              

SOLOMON'S CONFLICT WITH THE WORLD SYSTEM AS A LAW BELIEVER

1 John 2:15

Proposition:   To show the result of compromise with the world system under the Mosaic Law as illustrated by King Solomon and his responses in the book of Ecclesiastes.  Solomon attempted to live under the influence of the world system and the Mosaic Law at the same time permitting both to control his sin nature (the only nature he had).  The futility of this is evident in the statement, "The whole thing is emptiness!"

        Introduction

              A.  The Appetite of the Sin Nature for Things of the World System

                    1.     All Men Had Only One Nature

                    2.     That Nature Was a Sin Nature

              B.   The Arrangements of the Mosaic Law for the Sin Nature

              C.  The Arrangements of the World System for the Sin Nature

              D.  The Attitude of King Solomon and the World System

              E.   The Antagonism Between the World System and the Mosaic Law

TRANS:     There is no question that Solomon's sin nature was placed under the control of the Mosaic Law.  This happened as a result of his physical birth.  He was born an Israelite.

 

   I.  SOLOMON'S PLACEMENT UNDER THE MOSAIC LAW BY PHYSICAL BIRTH – THE ABSENCE OF OPTIONS FOR SOLOMON – SOLOMON'S SUBJECTION TO THE MOSAIC LAW:  A SOVEREIGNLY DESIGNED SYSTEM POTENTIALLY PLEASING JEHOVAH

        A.  The Requirement Because of His Physical Birth

              1.  He Was an Israelite

              2.  No Israelite Had a Choice

              3.  All Israel Was Under the Mosaic Law – Birth Into the Yoke of Bondage

                  a.  Whether the Individual Wanted to Be Under the Law

                  b.  Whether the Individual Did Not Want to Be Under Law

        B.   His Relationship to His Father

              1.  David's Willing Subjection to the Law

              2.  David's Anticipated Construction of the Temple

              3.  David's Personal Selection of Solomon – 1 Chron. 22:9 (Promise to Bathsheba)

                  a.  To Be King – 1 Chron. 22; 1 Ki. 1:30

                  b.  To Build the Temple – 1 Chron. 22:6-19

                  c.  To Believe Jehovah – 1 Chron. 22-29

        C.  The Respect for Jehovah and His Law

        D.  The Righteousness of Solomon Early in His Life

              1.  Lived by the Law During the Construction of the Temple

              2.  Learned During the Days of His Youth

        E.   The Recognition of a Righteousness by the Law – 1 Ki. 3:2-4

              a.  Loved Jehovah Walking in the Statutes of David His Father

 

              b.  Sacrificed and Burnt Incense in High Places (Chink in the Armor)

 

        F.   The Risks of Violation and the Building of the Temple (487 Years from Departure from Egypt)

              1.  The Temple

              2.  The City of David

              3.  The Nation

        G.  The Reality That a King Could Live Above the Law

              1.  The Administrator of the Penalty

              2.  The Accountability to Jehovah

       H.  The Regression with Age and Compromise with the World System

              1.  His Major Violations of the Law Calling for Capital Punishment

              2.  His Personal Visions of Worldwide Influence and Honor

      TRANS:  Every failure of the nation of Israel from Sinai forward involved some kind of compromise with the world system.  Solomon's life was ruined by just such a compromise.

 

  II.  SOLOMON'S VOLUNTARY PLACEMENT UNDER THE WORLD SYSTEM BY AN ACT OF THE WILL – SOLOMON'S ASSOCIATION WITH THE WORLD SYSTEM AS A LAW BELIEVER – SOLOMON'S SUBJECTION TO THE WORLD SYSTEM:  A SATANICALLY DESIGNED SYSTEM PLEASING SATAN

        A.    The Expansion of His Reputation

               1.  His Wisdom Created the Impression – 1 Ki. 3:5on 2 Chron. 1:7-12

                    The Queen of Sheba – 1 Ki. 10:1-10; 2 Chron. 9:1-12

               2.  The World Concentrated on His Solutions to Problems – 1 Ki. 9; 2 Chron. 8-10

               3. The Wonders of the Results of Righteous Wisdom Outside of the World System

        B.    The Elements of the World System Were Outside of the Law

               1.  Divine Mandates Established the Basis for Health, Wealth and Happiness in Time

               2.  The World System Established Different Methods, Motives and Results

        C.    The Expectation of Some Similarities

               1.  No Eternal Moral Law or Code

               2.  The System Is Consistent with the Traditions Established in Other Dispensations

               3.  Satan Designed the System to Curb the Same Thing:  The Sin Nature

        D.    The Exposure to the Characteristics of the World System with Commerce

               1.  The Law Expected a Separation of Israel from the Nations ["Gentiles"] – Deut. 7:1-

                    14, 16; 28:18, 24; Lev. 18:24; 20:23 (cf. Josh. 23:7)

               2.  The Law Permitted a Measure of Commerce Between Israel and the Nations –

                    Double Standard = Usury, Slaves (Lev. 25:44, 45), etc.

               3.  Solomon Drew Commerce with the Growth of His Reputation

        E.    The Evidence of Solomon's Violation of Legal Restraints Toward the World System –

               The Law Said "No!" – Ex. 34:16; Deut. 7:3 (cf. Josh. 23:12)

               1.  Foreign Relations Produced Foreign Relationships – Wives – 1 Ki. 11:1-10

               2.  Foreign Relationships Promoted Foreign Religions

                    a.  To Please the Wife (1 Ki. 3:1; 9:24) or Wives (1 Ki. 11:1-10)

                    b. To Pollute Israel for Centuries – 1 Ki. 11:7 – to Josiah's Era c. 300 years later –

                        2 Kings 24:13

               3.  Foreign Reformation compromised Israel's Responsibilities

        F.    The Extent of Solomon's Involvement in the World System

 

TRANS:  After living a full life, Solomon analyzes the results of his compromises and admits the futility of his attempts by saying "the whole thing is emptiness."

 

III.  SOLOMON'S PREDICAMENT OF LIVING UNDER TWO CONTROLLING SYSTEMS OVER HIS SIN NATURE – THE ABSENCE OF ANY SUBSTANCE IN HIS COMPROMISE WITH THE WORLD SYSTEM – SOLOMON'S FRUSTRATION WITH HIS COMPROMISING OF THE LAW WITH THE WORLD SYSTEM:  TWO STANDARDS PRODUCE EMPTINESS "THE WHOLE THING IS EMPTINESS" -- Ecclesiastes

        A.  Solomon's Memories of a Righteous Youth

              1.   Preparation for the Throne

              2.   Initiation of His Reign

        B.   Solomon's Mediation Between the Law and the World System

              1.   His Wisdom Subtly Led Him Into the World System

              2.   His Relationship with Other Nations Led to Marriages

              3.   His Walk Down the Line of Compromise

        C.  Solomon's Marveling at the Disaster of His Life:  Ecclesiastes

        D.  Solomon's Malevolence to His Life of Compromise in His Old Age

        E.   Solomon's Medicine for the Problem for the Old Testament Believer – Eccl. 12:1, 13, 14

TRANS:  Emptiness of emptinesses the whole thing is emptiness.  Solomon encourages his son to focus upon the law in his youth and to retain that allegiance for the rest of his life in order to have true health, wealth and happiness.

This material was shared at the Dispensational Conference in Yuba City 10/15/93 and has been adapted for this message.

 

© by David K. Spurbeck

Valley Baptist Church

P. O. Box 99, Gaston, OR 97119